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After approval by the church conference androgen hormone optimization purchase 60 pills speman free shipping, the building committee shall develop detailed plans and specifications and secure a reliable and detailed estimate of cost prostate and sexual health buy 60 pills speman overnight delivery, which shall be presented for approval to the charge conference and to the district board of church location and building man health magazine india buy 60pills speman overnight delivery. After approval by the charge conference and district board of church location and building mens health 6 week workout order 60 pills speman with mastercard, the building committee may begin the building project or remodeling project. Written documentation substantiating the approvals of the charge conference and the district board of church location and building shall be lodged with the district superintendent and the secretary of the charge conference. In metropolitan areas, the building committee shall ensure that adequate steps are taken to obtain the services of minority (nonwhite) and female skilled persons in the construction in proportion to the racial and ethnic balance in the area. In non-metropolitan areas, the building committee shall ensure that racial and ethnic persons are employed in the construction where available and in relation to the available workforce. The local church shall acquire a fee simple title to the lot or lots on which any building is to be erected. If a loan is needed, the local church shall comply with the provisions of ¶ 2540 or ¶ 2541. The local church shall not enter into a building contract or, if using a plan for volunteer labor, incur obligations for materials until it has cash on hand, pledges payable during the construction period, and (if needed) a loan or written commitment therefore that will assure prompt payment of all contractual obligations and other accounts when due. Neither the trustees nor any other members of a local church shall be required to guarantee personally any loan made to the church by any board created by or under the authority of the General Conference. It is recommended that a local church not enter into a binding building contract without the contractor being properly bonded or furnishing other forms of security, such as an irrevocable letter of credit approved by the conference, district, or local church attorney. Consecration and Dedication of Local Church Buildings- On acquisition or completion of any church-owned building, a service of consecration may be held. Before any church-owned building is formally dedicated, all indebtedness against the same shall be discharged. Merger of Local United Methodist Churches-Two or more local churches, in order to more effectively fulfill their ministry (¶¶ 201-204), may merge and become a single church by pursuing the following procedure: 1. The merger must be proposed to the charge conference of each of the merging churches by a resolution stating the terms and conditions of the proposed merger. The plan of the merger as proposed to the charge conference of each of the merging churches shall be approved by each of the charge conferences in order for the merger to be effected, except that for a charge conference that includes two or more local churches, the required approval shall be by the church local conference of each local church in accordance with the requirements of ¶ 2527. The merger must be approved by the superintendent or superintendents of the district or districts in which the merging churches are located. All archives and records of churches involved in a merger shall become the responsibility of the successor church. Interdenominational Local Church Mergers-One or more local United Methodist churches may merge with one or more churches of other denominations and become a single church by pursuing the following procedure: 1. Following appropriate dialogue, which shall include discussions with the United Methodist district superintendent of the district in which the merging churches are located and the corresponding officials of the other judicatories involved, a plan of merger reflecting the nature and ministry of the local church (¶¶ 201-204) shall be submitted to the charge conference of the local United Methodist church and must be approved by a resolution stating the terms and conditions and missional plans of the proposed merger, including the denominational connection of the merger church. The plan of merger, as approved by the charge conference of the United Methodist church, in a charge conference including two or more local churches must be approved by the church local conference of each local church in accordance with the requirements of ¶ 2527. The merger must be approved in writing by the superintendent of the district, a majority of the district superintendents, and the bishop of the area in which the merging churches are located. The provisions of ¶ 2503 shall be included in the plan of merger where applicable. The requirements of any and all laws of the state or states in which the merging churches are located affecting or relating to the merger of such churches must be complied with, and in any case where there is a conflict between such laws and the procedure outlined in the Discipline, said laws shall prevail and the procedure outlined in the Discipline shall be modified to the extent necessary to eliminate such conflict. Deeding Church Property to Federated Churches or Other Evangelical Denominations-1. With the consent of the presiding bishop and of a majority of the district superintendents and of the district board of church location and building and at the request of the charge conference or of a meeting of the membership of the local church, where required by local law, and in accordance with said law, the annual conference may instruct and direct the board of trustees of a local church to deed church property to one of the other denominations represented in the Pan-Methodist Commission or to another evangelical denomination under an allocation, exchange of property, or comity agreement, provided that such agreement shall have been committed to writing and signed and approved by the duly qualified and authorized representatives of both parties concerned. If the annual conference closes a local church, title to all the real and personal, tangible and intangible property of the local church shall immediately vest in the annual conference board of trustees, who shall hold said property in trust for the benefit of the annual conference. It shall be the duty of the annual conference board of trustees to remove, insofar as reasonably practicable or necessary, all Christian and United Methodist insignia and symbols from such property. In the event of loss, damage to , or destruction of such local church property, the annual conference board of trustees, as the duly and legally authorized representative of such local church, is authorized to make a claim for, and collect on, any applicable insurance policies. If the annual conference board of trustees sells or leases the property, consideration should be given to selling or leasing the property to one of the other denominations represented in the Commission on Pan-Methodist Cooperation and Union. Ad Interim Procedures-a) At any time between sessions of annual conference, a local church may voluntarily transfer title to all its real and personal, tangible and intangible property to the annual conference board of trustees following the procedures set forth in ¶ 2540 or ¶ 2541.

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We affirm and support the birth parent(s) whose choice it is to allow the child to be adopted prostate 30ml equals discount speman 60 pills overnight delivery. We recognize the agony prostate cancer psa 003 cheap speman 60 pills on-line, strength prostate 35 grams 60 pills speman with amex, and courage of the birth parent(s) who choose(s) in hope prostate cancer 65 order 60 pills speman with mastercard, love, and prayer to offer the child for adoption. In addition, we also recognize the anxiety, strength, and courage of those who choose in hope, love, and prayer to be able to care for a child. When circumstances warrant adoption, we support the use of proper legal procedures. When appropriate and possible, we encourage open adoption so that a child may know all information and people related to them, both medically and relationally. We support and encourage greater awareness and education to promote adoption of a wide variety of children through foster care, international adoption, and domestic adoption. We commend the birth parent(s), the receiving parent(s), and the child to the care of the Church, that grief might be shared, joy might be celebrated, and the child might be nurtured in a community of Christian love. N) Faithful Care for Dying Persons-While we applaud medical science for efforts to prevent disease and illness and for advances in treatment that extend the meaningful life of human beings, we recognize that every mortal life will ultimately end in death. Death is never a sign that God has abandoned us, no matter what the circumstances of the death might be. As Christians we must always be prepared to surrender the gift of mortal life and claim the gift of eternal life through the death and resurrection of Jesus Christ. Care for dying persons is part of our stewardship of the divine gift of life when cure is no longer possible. There is no moral or religious obligation to use these when they impose undue burdens or only extend the process of dying. Dying persons and their families are free to discontinue treatments when they cease to be of benefit to the patient. We recognize the agonizing personal and moral decisions faced by the dying, their physicians, their families, their friends, and their faith community. We urge that decisions faced by the dying be made with thoughtful and prayerful consideration by the parties involved, with medical, pastoral, and other appropriate counsel. We further urge that all persons discuss with their families, their physicians, and their pastoral counselors, their wishes for care at the end of life and provide advance directives for such care when they are not able to make these decisions for themselves. Even when one accepts the inevitability of death, the Church and society must continue to provide faithful care, including pain relief, companionship, support, and spiritual nurture for the dying person in the hard work of preparing for death. We encourage and support the concept of hospice care whenever possible at the end of life. Faithful care does not end at death but continues during bereavement as we care for grieving families. Often suicide is the result of untreated depression, or untreated pain and suffering. The Church has an obligation to see that all persons have access to needed pastoral and medical care and therapy in those circumstances that lead to loss of self-worth, suicidal despair, and/or the desire to seek physician-assisted suicide. We encourage the Church to provide education to address the biblical, theological, social, and ethical issues related to death and dying, including suicide. United Methodist theological seminary courses should also focus on issues of death and dying, including suicide. A Christian perspective on suicide begins with an affirmation of faith that nothing, including suicide, separates us from the love of God (Romans 8:38-39). Therefore, we deplore the condemnation of people who complete suicide, and we consider unjust the stigma that so often falls on surviving family and friends. We urge pastors and faith communities to provide pastoral care to those at risk, survivors, and their families, and to those families who have lost loved ones to suicide, seeking always to remove the oppressive stigma around suicide. We affirm the right of all people to live free from such assaults, encourage efforts of law enforcement to prosecute such crimes, and condemn rape in any form. Sexual images can celebrate the goodness of human sexuality through positive depiction in art, literature, and education. We deplore, however, images that distort this goodness and injure healthy sexual relationships. We oppose all forms of pornography and consider its use a form of sexual misconduct.

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Classifying a set of symptoms as a disorder allows you to know more than was initially apparent prostate health essentials safe 60pills speman. Having a diagnosis might indicate why he-and other people with the same set of symptoms-may have developed the disorder and whether the symptoms would be likely to shift in frequency or intensity over time prostate cancer 72 year old discount 60pills speman with visa. Moreover prostate implant discount speman 60 pills overnight delivery, the diagnosis might indicate that certain types of treatment prostate cancer incidence buy generic speman 60pills online, such as those based on behavioral principles (see Chapter 2), might be more effective than other types of treatment (we will discuss different types of treatment in detail in Chapter 4). A diagnosis is based on information about the patient obtained through interviews, observations, and tests. Such information is part of a clinical assessment-the process of obtaining relevant information and making a judgment about mental illness based on the information. Clinical assessments often go further than providing information needed to make a diagnosis. They also can provide information about the specific ways in which and the degree to which an individual is impaired, as well as about areas of functioning that are not impaired. When we discuss the mental health-or mental illness-of Rex and Rose Mary Walls, we are trying to approximate a clinical assessment based on the words-and judgments-of their daughter, Jeannette-someone who knew them intimately. Were he alive today and it were possible to make a clinical assessment of him and Rose Mary, we would be in a position to determine with greater confidence whether either of them could be diagnosed with a psychological disorder. Diagnosing Psychological Disorders Rose Mary and Rex Walls created an endurance contest for their growing children. A typical example was when Lori was diagnosed by the school nurse as severely near­sighted and in need of glasses. She herself had refused to wear glasses for years, and initially refused to get glasses for Lori; she relented when school officials required the glasses for Lori to attend school. Rose Mary also had entrenched illogical and dysfunctional beliefs about the importance of keeping land in the family and not selling it under any circumstance. That property was worth a lot of money (nearly $1 million), yet she refused to sell it, despite the fact that she and her children lived in poverty, with no electricity, no indoor plumbing, no heat, and not enough food. In order to get a job in the mines, he explained, he must help reform the United Mine Workers of America. Clinical assessment the process of obtaining relevant information and making a judgment about mental illness based on the information. What explanation did the parents give their children for locking them up this way? In order to determine whether Rex and Rose Mary Walls had psychological disorders, we would have to compare their behavior and psychological functioning to some standard of normalcy. We saw in Chapter 1 that various classification systems were used over the centuries; these systems categorized different types of disorders according to different principles. The ancient Greeks, for instance, classified mental disorders based on behavior that was attributed to either too much or too little of bodily humors. The fi rst modern classifi cation system for characterizing mental disorders was developed by Emil Kraepelin (1856­1926), a distinguished German psychiatrist (Boyle, 2000). Kraepelin focused on both the symptoms themselves and their course-how they progressed over time. Through systematic and lengthy observations of patients, he outlined some of the hallmarks of what would later be called schizophrenia. Imagine that classification systems for psychological disorders did not exist-that different sorts of unusual behavior could be described, but there were no labels for them. How, then, could clinicians and patients distinguish between a common response to a negative event (such as having a relationship break up)-feeling sad, rejected, and unlovable-and an episode of depressed mood that might lead to a suicide attempt or to chronic alcohol abuse? It would therefore be difficult for clinicians and researchers to learn from one case to the next or to decide how best to help each person with unusual symptoms or combinations of symptoms. To be specific, classification systems of mental disorders provide the following benefits: · They provide a type of shorthand, which enables clinicians and researchers to use a small number of words instead of lengthy descriptions. For instance, Kitty Dukakis, wife of 1988 Democratic presidential candidate Michael Dukakis, suffered from depression (Dukakis & Scovell, 1991). To say that someone has a diagnosis of depression effectively communicates to a mental health professional that the patient has a particular constellation of symptoms.

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